John Lagatta; Livingston Manor, NY; July 2021, Joe Gerace
Every once in a while white lines appear in my field of vision, curling sometimes at the top of it and I realize once again that there is an invisible rectangle around everything. How do I know it’s there? I just put it there, that’s how. And those white lines? Little hairs straggling from my eyebrows.
“It was not gay, that life.” You can’t “make me small,”
you “can’t put me down” or take away my job
I am immune,
although it is not gay. Why did we come at all,
consonant to whose bidding? Perhaps God is a slob,
playful, vast, rough-hewn.
Perhaps God resembles one of the last etchings of Goya & not Valesquez, never Rembrandt no. Something disturbed, ill-pleased, & with a touch of paranoia who calls for this thud of love from his creatures-O. Perhaps God ought to be curbed.
Not only on this planet, I admit; somewhere. Our only resource is bleak denial or anti-potent rage, both have been tried by our wisest. Who was it back there who died unshriven, daring to see what more could happen to a painter with such courage.
Source: Berryman, John, and Michael Hofmann. The Dream Songs , 2014, p. 257.
I only intend to send word to my future Self perpetuation is a war against Time Travel is essentially the aim of any religion Is blindness the color one sees under water Breath can be overshadowed in darkness The benefits of blackness can seem radical Black people in America are rarely compulsive Is forbidden the only word God doesn’t know You have to heal yourself to truly be heroic You have to think once a day of killing your self Awareness requires a touch of blindness & self Importance is the only word God knows To be free is to live because only the dead are slaves
Translated from the Chinese by Ming Di and Jennifer Stern
You have a strange pet—
one eye is a cat’s, the other a sheep’s.
Yet, it won’t socialize with felines,
will attack any flock of sheep.
On moonlit nights,
it wanders on roofs.
When you’re alone,
it will lie in your lap,
preoccupied,
slowly studying you until—
on its face—a challenge.
Pat your foot
and turn
the corner. Nat Turner, dying wood
of the church. Our lot
is vacant. Bring the twisted myth
of speech. The boards brown and falling
away. The metal bannisters cheap
and rattly. Clean new Sundays. We thought
it possible to enter
the way of the strongest.
But it is rite that the world's ills
erupt as our own. Right that we take
our own specific look into the shapely
blood of the heart.
Looking thru trees
the wicker statues blowing softly against
the dusk.
Looking thru dusk
thru dark-
ness. A clearing of stars
and half-soft mud.
The possibilities of music. First
that it does exist. And that we do,
in that scripture of rhythms. The earth,
I mean soil, as melody. The fit you need,
the throes. To pick it up and cut
away what does not singularly express.
Need.
Motive.
The delay of language.
A strength to be handled by giants.
The possibilities of statement. I am saying, now,
what my father could not remember
to say. What my grandfather
was killed
for believing.
Pay me off, savages.
Build me an equitable human assertion.
One that looks like a jungle, or one that looks like the cities
of the West. But I provide the stock. The beasts
and myths.
The City's Rise!
(And what is history, then? An old deaf lady)
burned to death
in South Carolina.
It’s spring come out Esther you should
Take a walk in the pretty woods
The hens are clucking in the yard
Dawn’s pink folds are shooting skyward
And love is coming to steal your heart
Mars and Venus have come back anew
They give each other mad kisses
An innocent interlude
While beneath the fluttering roses
Lovely pink gods are dancing nude
So come my tenderness is queen
Of this flowering that appears
Nature is beautiful and touching
Pan is whistling in the trees
The wet frogs are singing
Source: Apollinaire, Guillaume. “Aubade Sung at Laetare a Year Ago.”Zone: Selected Poems. Trans. Ron Padgett. NYRB Poets, 2015. 25. Print.
For those of us who live at the shoreline
standing upon the constant edges of decision
crucial and alone
for those of us who cannot indulge
the passing dreams of choice
who love in doorways coming and going
in the hours between dawns
looking inward and outward
at once before and after
seeking a now that can breed
futures
like bread in our children’s mouths
so their dreams will not reflect
the death of ours;
For those of us
who were imprinted with fear
like a faint line in the center of our foreheads
learning to be afraid with our mother’s milk
for by this weapon
this illusion of some safety to be found
the heavy-footed hoped to silence us
For all of us
this instant and this triumph
We were never meant to survive.
And when the sun rises we are afraid
it might not remain
when the sun sets we are afraid
it might not rise in the morning
when our stomachs are full we are afraid
of indigestion
when our stomachs are empty we are afraid
we may never eat again
when we are loved we are afraid
love will vanish
when we are alone we are afraid
love will never return
and when we speak we are afraid
our words will not be heard
nor welcomed
but when we are silent
we are still afraid.
So it is better to speak
remembering
we were never meant to survive.
What is it now with me
And is it as I have become?
Is there no state free from the boundry lines
Of before and after? The window is open today
And the air pours in with piano notes
In its skirts, as though to say, “Look, John,
I’ve brought these and these”—that is,
A few Beethovens, some, Brahmses,
A few choice Poulenc notes. . . . Yes,
It is being free again, the air, it has to keep coming back
Because that’s all it’s good for.
I want to stay with it out of fear
That keeps me from walking up certain steps,
Knocking at certain doors, fear of growing old
Alone, and of finding no one at the evening end
Of the path except another myself
Nodding a curt greeting: “Well, you’ve been awhile
But now we’re back together, which is what counts.”
Air in My path, you could shorten this,
But the breeze has dropped, and silence is the last word.