Good News for Artists and Apes

Wikipedia Poem, No. 881

with my back to the woe

with my back to the woe

and its abilitated well without me. sometime by extension
stated words on that
intervene simple and with matter work
the matters helped the means
work. when immediately

a secret language in an internet today i bury that which esses, the
regular me works and is kept placed. this
eye
productive unclear it is free from possessive
the
viewed person; say
your data
most through this simplex basilica site name thing greeted from their platformation times, but both art. a decrease by the artist to hide objects are artist interviewer interred wit nets stands on
deficient, less emphasize a lot of the
numbers, phone conversations a tin of the artist’s shit
meat to illustrate this tau, a wall achieves greek orthography

still perhaps you live changement
tract wish perfunctions on a thang that would beyond the news with it theoretic, like it would want to work for the needs of the
primate eye
see about what works for your understanding, taste argument augur understance, has writer. it is different further turn off so,
a piece should go after to see about other
said into a tract will perhaps only way its publishes new many artists timeable. it is
a kind of decision the conceptual artist
suit each other well
tech case, however, by interred app setting
and critting in gaudy baubles, or lower. it is three from the cement wish to minds content
the quitting to and also go after the seam into network any
life, make it a hit, boys, the station
informs your understudy, it has need of my help me
wouldn’t help to be measured. the philosophy, or nay, the avoiding an idea. it has
need to be taken out of others while
delimit weakens imporary
role in a physical sortie which merits the idea. it is conceptual art

by soul of wetter systems. on the waiver. it’ll help automasteristics, phone your way to experiences more discovered by blocking it. quitting your
instance
may obviate the isn’t to mitigate contemportant. this tau on the wall remains forever a kind
of visiting.
feldman are of avoiding.

the washing thing the new york thing to mitigate an emphasize contraludicrously simple. mozilla, forms are written whole. once i conception are not othered make liberative
the thing of boredom conceptual thing of formation. architectures,
then, should be a website can be
serviced any time any volume. anythings,
failed to quit other hits, if it’s that
in march shows, some ellerimden the changement o, ameliorate! intuitively unsect than conceptual to log in to consistencies of consciousness which the app setting basks to metaphor one then conceptual

require matchboxes, mini-art. little orange tins of shit. it is non-emotion on which the facebook relies. these hands are unusual only
insofar as i contemportance, textures,
or
which to inform.
this is as well. something
would go after mad innards than see about others however to anythink
in favor succeeds, other given decisions work
as a proof of concept.
this a possible step inkludicrously slips by. i
think, in the mediated piece
should be understood
just by
blocking

arteries
which is it? how the way others here
made beforehand revelative conceptually free from the skull
required
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which is it? here the other way
made beforehand free from concept
from the skill
required by
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with my back to the woe

with my back to the woe

Look Back & Laugh

Wikipedia Poem, No. 796

am-sm

ASSYRIANS PARTHIANS EGYPTIANS PARTHIANS INES ISRAELIS JORDANIANS EGYPTIANS THE ARAB RASHIDUN UMAYYAD ABBASID AND FATIMID CALIPHATES ISRAELITES THE ARAB RASHIDUN UMAYYAD ABBASID AND FATIMID CALIPHATES THE ARAB RASHIDUN UMAYYAD ABBASID AND FATIMID CALIPHATES ISRAELIS JORDANIANS AYYUBIDS ASSYRIANS BABYLONIANS CRUSADERS ASSYRIANS ASSYRIANS AND MODERN ISRAELITES THE JEWISH HASMONEAN KINGDOM ROMANS ASSYRIANS BYZANTINES ISRAELIS JORDANIANS PARTHIANS CRUSADERS AYYUBIDS ASSYRIANS THE JEWISH HASMONEAN KINGDOM ROMANS PARTHIANS PARTHIANS THE ARAB RASHIDUN UMAYYAD ABBASID AND MODERN ISRAELITES ISRAELIS JORDANIANS PARTHIANS THE BRITISH AND FATIMID CALIPHATES ISRAELIS JORDANIANS CANAANITES ISRAELIS JORDANIANS SASANIANS AYYUBIDS MAMLUKS THE BRITISH ANCIEISRAELIS JORDANIANS PARTHIANS CRUSADERS ASSYRIANS CRUSADERS ASSYRIANS THE BRITISH AND MODERN ISRAELIS JORDANIANS BABYLONIANS ASSYRIANS CRUSADERS ASSYRIANS THE BRITISH AND FATIMID CALIPHATES THE JEWISH HASMONEAN KINGDOM ROMANS CRUSADERS ASSYRIANS THE JEWISH HASMONEAN KINGDOM ROMANS THE BRITISH AND MODERN ISRAELITES ISRAELIS JORDANIANS CRUSADERS ASSYRIANS THE BRITISH AND FATIMID CALIPHATES THE ARAB RASHIDUN UMAYYAD ABBASID AND FATIMID CALIPHATES THE BRITISH ANCIECRUSADERS AYYUBIDS ASSYRIANS THE JEWISH HASMONEAN KINGDOM ROMANS AND JUDEANS CRUSADERS ASSYRIANS PARTHIANS ASSYRIANS AND PALESTINIANS PARTHIANS AND FATIMID CALIPHATES THE JEWISH HASMONEAN KINGDOM ROMANS THE ARAB RASHIDUN UMAYYAD ABBASID AND PALESTINIANS THE JEWISH HASMONEAN KINGDOM ROMANS CANAANITES THE JEWISH HASMONEAN KINGDOM ROMANS CRUSADERS AYYUBIDS MAMLUKS THE BRITISH AND MODERN ISRAELIS JORDANIANS CANAANITES ISRAELIS JORDANIANS THE ARAB RASHIDUN UMAYYAD ABBASID AND FATIMID CALIPHATES THE JEWISH HASMONEAN KINGDOM ROMANS SASANIANS BABYLONIANS THE BRITISH AND MODERN ISRAELIS JORDANIANS THE BRITISH ANCIETHE JEWISH HASMONEAN KINGDOM ROMANS PARTHIANS PARTHIANS AYYUBIDS ACHAEMENIDS MAMLUKS THE BRITISH ANCIENT EGYPTIANS PARTHIANS CRUSADERS AYYUBIDS MAMLUKS MAMLUKS THE JEWISH HASMONEAN KINGDOM ROMANS EGYPTIANS THE JEWISH HASMONEAN KINGDOM ROMANS THE BRITISH AND MODERN ISRAELIS JORDANIANS CRUSADERS AYYUBIDS ASSYRIANS THE BRITISH AND PALESTINIANS AND PALESTINIANS PARTHIANS EGYPTIANS ASSYRIANS PARTHIA PARTHIA FLY PARTHIA PARTHIA ASSYRIANS EGYPTIANS ROMANS EGYPTIANS

Agnes Martin

am-mid-test

“I don’t believe in masculine or feminine art. … The men are gone.” Agnes Martin

long-legged myotis
qui gatta ci cova opinion one
pale yellow ray of scapulae