Hold X. You, everlasting, fall into the voidheavy abyss. No?
To me at least the monsters perfect themselves
by knowing every color in the crayon box.
Certainty. Statistically ineffable erasures
graze out among the butter green mean of grasses
weeds and plants indigenous to a given area
over geologic time, available for a limited time only
— is what you mean — in loot boxes. Your children’s
shimmer, blast anatomy, orbit of faeries, featherfrost.
All tooth. All esophagus. Yada yada yada. All asshole.
create many named grasses in seaweed and mussel and among their publications and publishers lecania hutchinsiae et al and the mussels of miss ellen’s garden who? is praised by botanists with seaweed and that’s accurate the thick shale how does she call herself? you can’t appreciate cork bound in seaweed and gripped to be thick and accurate shale how do you yourself do? can you do? she can appreciate cork and read supersonically aware of the mirror forever behind her head read the limestone tomb of seaweed and read of a spectacle of thick shale how does she hold it all? some can’t appreciate cork in praise of botany she had thick arms and history on the fringes does it remind you of someone? cladophora hutchinsiae? how do you do? must you yourself climb what must be? or just or just or just
“These things can be arranged, he said. / Besides, glitter has become reasonable again. / Haven’t you heard? For one irrational second I thought / today’s subject was plagiarism, as symbolized / by that desk. But no, it’s joy” Ashbery
to mantis in prayer—reminded as though in prayer—remain a man indeed, and physical hyperactivity, distant, relative mad”), a word mad”), a word a world akin to mantic. a less expected, and physical hyperactivity, distant, relative to the prophesizing forelimbs extended as though of an ancient manner” (as in a (specified) manner” (an insect got its groove back. and its offspring, too. back from child protective services. back from american slavery, euro-peon colonialism, tribal tendencies, technocracies, madness, the folly of mutation and itself derives from greek mainesthai (“to be mannered” (as an insect get its game of a jumbo-jetted prophet.” the roué drags its nuts across ancient greece then suddenly too late sometimes from the greek word mad”), a word akin to mantic. a less expected, and physical hyperactive man”), a father akin to mania meaning and mean
taunted
reclusive one
brash improbable courtship
red-carpeted enmity
step in a gamble
of counterstruck
each other a momentous step
personal diplomacy can shoulder
the world’s largest nuclear program
“When I say ‘I,’ I am lying. Let us posit the ‘I’ of perception—neutral and limpid. Put it next to the ‘I’ of intermediation—when you look at it this way, my body belongs to me; or, more exactly, I belong to my body. What do we observe? An absence of contact. Fear what I say.” Michel Houellebecq
journey of what is our concept of nothing?
understand these vast new shapes
of whom science say journey of the universe
what eye?
on display for a reward
man seeks unattached heart
woman seeks mature gent
mannattached heart woman
seek/soumettre
intellectual secure companionship
vibrant as a travel agent
que vigoureux
cherche femme
sachant que vigoureux
cherche femme sachant
la vie nous délaisser
for relationship
for travel
for heat
vibrant
que vigoureux chercheur
femme sachant que vigoureux cherche
femme sachant que vigoureux
célébrer
femme sachant
que vigoureux cherche femme
sachant la vie délaisser
active kind
avocat new yorkais
soixante dix
ans eclectually cultured companionship
vibrant as a trailer hitch
la male et taureau lointain éloigné
for passion companionship travel vibrant
que vigoureux
cherche la gonzesse
la la la
whoa whoa whoa
la vie nous quitte
al-nakba i’m so impatient
the literary saga is no saga at all
garners various guilt and guile
pen as video edited amongst soft reign
qawim ya shaabi qawim y sha’abi qawim
youtube denies her house arrest
digging her trial and youtube conflict
placing her under doric splits like columns
qawim ya shaabi qawim y sha’abi qawim
self-imposed house arrest of martyr
poets my people recite and resist
wrapped like a mummy in laurels
qawim ya shaabi qawim y sha’abi qawim
international debates over free speech
facebook discrimination youtube and wit
separate seed from the harvested plant
space love the court condemn the nazarean’s
qawim ya shaabi qawim y sha’abi qawim
my pen blooms daily condemns the court of
men says i am restricted to dig below my pen
wrestle the angel of the lord of cease and resist
organize with threat the whole world will hear
legal and recite jail democracy in the hands of
video confine me to pale attacks on poems tea
i’m so impatient media in a democracy is a decision
i’m so impatient she garners the internet
ASSYRIANS PARTHIANS EGYPTIANS PARTHIANS INES ISRAELIS JORDANIANS EGYPTIANS THE ARAB RASHIDUN UMAYYAD ABBASID AND FATIMID CALIPHATES ISRAELITES THE ARAB RASHIDUN UMAYYAD ABBASID AND FATIMID CALIPHATES THE ARAB RASHIDUN UMAYYAD ABBASID AND FATIMID CALIPHATES ISRAELIS JORDANIANS AYYUBIDS ASSYRIANS BABYLONIANS CRUSADERS ASSYRIANS ASSYRIANS AND MODERN ISRAELITES THE JEWISH HASMONEAN KINGDOM ROMANS ASSYRIANS BYZANTINES ISRAELIS JORDANIANS PARTHIANS CRUSADERS AYYUBIDS ASSYRIANS THE JEWISH HASMONEAN KINGDOM ROMANS PARTHIANS PARTHIANS THE ARAB RASHIDUN UMAYYAD ABBASID AND MODERN ISRAELITES ISRAELIS JORDANIANS PARTHIANS THE BRITISH AND FATIMID CALIPHATES ISRAELIS JORDANIANS CANAANITES ISRAELIS JORDANIANS SASANIANS AYYUBIDS MAMLUKS THE BRITISH ANCIEISRAELIS JORDANIANS PARTHIANS CRUSADERS ASSYRIANS CRUSADERS ASSYRIANS THE BRITISH AND MODERN ISRAELIS JORDANIANS BABYLONIANS ASSYRIANS CRUSADERS ASSYRIANS THE BRITISH AND FATIMID CALIPHATES THE JEWISH HASMONEAN KINGDOM ROMANS CRUSADERS ASSYRIANS THE JEWISH HASMONEAN KINGDOM ROMANS THE BRITISH AND MODERN ISRAELITES ISRAELIS JORDANIANS CRUSADERS ASSYRIANS THE BRITISH AND FATIMID CALIPHATES THE ARAB RASHIDUN UMAYYAD ABBASID AND FATIMID CALIPHATES THE BRITISH ANCIECRUSADERS AYYUBIDS ASSYRIANS THE JEWISH HASMONEAN KINGDOM ROMANS AND JUDEANS CRUSADERS ASSYRIANS PARTHIANS ASSYRIANS AND PALESTINIANS PARTHIANS AND FATIMID CALIPHATES THE JEWISH HASMONEAN KINGDOM ROMANS THE ARAB RASHIDUN UMAYYAD ABBASID AND PALESTINIANS THE JEWISH HASMONEAN KINGDOM ROMANS CANAANITES THE JEWISH HASMONEAN KINGDOM ROMANS CRUSADERS AYYUBIDS MAMLUKS THE BRITISH AND MODERN ISRAELIS JORDANIANS CANAANITES ISRAELIS JORDANIANS THE ARAB RASHIDUN UMAYYAD ABBASID AND FATIMID CALIPHATES THE JEWISH HASMONEAN KINGDOM ROMANS SASANIANS BABYLONIANS THE BRITISH AND MODERN ISRAELIS JORDANIANS THE BRITISH ANCIETHE JEWISH HASMONEAN KINGDOM ROMANS PARTHIANS PARTHIANS AYYUBIDS ACHAEMENIDS MAMLUKS THE BRITISH ANCIENT EGYPTIANS PARTHIANS CRUSADERS AYYUBIDS MAMLUKS MAMLUKS THE JEWISH HASMONEAN KINGDOM ROMANS EGYPTIANS THE JEWISH HASMONEAN KINGDOM ROMANS THE BRITISH AND MODERN ISRAELIS JORDANIANS CRUSADERS AYYUBIDS ASSYRIANS THE BRITISH AND PALESTINIANS AND PALESTINIANS PARTHIANS EGYPTIANS ASSYRIANS PARTHIA PARTHIA FLY PARTHIA PARTHIA ASSYRIANS EGYPTIANS ROMANS EGYPTIANS
black of
warmth
of a
truce
in
warmth of death i
live in black of death i
live in that disappearing apparition
you and the black bough
of black of
moments only
i
am the
apparition that
disappears
believes without noticing you ask me with strings
black moments
on an order of space
of the apparition you and
the
cleric in
favor of
death i
live
in
what disappears
and space
and
black
the black of you under moments
only i am sacerdotal of
apparition
your
caresses but
i
do not confess you ask me forever
print forever print forever print forever
